2020 – Argentina – La Plata – Plaza San Martin – Monument to General José de San Martín

2020 – Argentina – La Plata – Plaza San Martin – Monument to General José de San Martín
News Argentina
Image by Ted’s photos – For Me For You
Hey, we are in La Plata’s Plaza San Martin. Guess what, it has a Monument to General José de San Martín.

The bronze equestrian statue depicts General San Martin waving the flag. At his feet a woman (the grateful Republic) holds out a laurel wreath, next to a crest with the arms of Argentina.

The monument is a replica of the one in Boulogne-sur-Mer where San Martin died.

The monument was sculpted by Emile Allouard and architect G. Bouzy.

25 April, 1914, President Victorino de la Plaza inaugurated the monument in the center of the plaza. At that time the place was renamed “Plaza General San Martín”.

San Martín is regarded as a national hero of Argentina and Peru, and one of the Liberators of Spanish South America.

The Order of the Liberator General San Martín (Orden del Libertador General San Martín), created in his honor, is the highest decoration conferred by the Argentine government.

In 1848 San Martin moved to Boulogne-sur-Mer, a small city in northern France. He was almost blind and had many health problems because of his advanced age.
Shortly after receiving the news of the Argentine victory against the Anglo-French blockade, San Martin died at 3 AM 17 August 1850.

29 May, 1880,San Martín’s remains were repatriated to Argentina. The mausoleum was placed inside the Buenos Aires Metropolitan Cathedral. As San Martín was suspected of being a freemason, the mausoleum was placed in an expanded wing of the Cathedral.

Machu Picchu

Machu Picchu
Shows & Cultural Attractions
Image by Jorge Lascar
Machu Picchu (Quechua: Machu Pikchu, "Old Peak") is a pre-Columbian Inca site located 2,430 metres (8,000 ft) above sea level. It is situated on a mountain ridge above the Urubamba Valley in Peru, which is 80 kilometres (50 mi) northwest of Cuzco and through which the Urubamba River flows. The river is a partially navigable headwater of the Amazon River. Often referred to as "The Lost City of the Incas", Machu Picchu is one of the most familiar symbols of the Inca Empire. It was built around 1460 AD but was abandoned as an official site for the Inca rulers a hundred years later, at the time of the Spanish conquest of the Inca Empire. Although known locally, it was said to have been forgotten for centuries when the site was brought to worldwide attention in 1911 by Hiram Bingham, an American historian. Since then, Machu Picchu has become an important tourist attraction. It has recently come to light that the site may have been discovered and plundered several years previously, in 1867 by a German businessman, Augusto Berns. In fact, there is substantial evidence that a British missionary, Thomas Payne, and a German engineer, J. M. von Hassel, arrived earlier than Hiram, and maps found by historians show references to Machu Picchu as early as 1874. Machu Picchu was declared a Peruvian Historical Sanctuary in 1981 and a UNESCO World Heritage Site in 1983. Since it was not plundered by the Spanish when they conquered the Incas, it is especially important as a cultural site and is considered a sacred place. Machu Picchu was built in the classical Inca style, with polished dry-stone walls. Its primary buildings are the Intihuatana, the Temple of the Sun, and the Room of the Three Windows. These are located in what is known by archaeologists as the Sacred District of Machu Picchu. In September 2007, Peru and Yale University reached an agreement regarding the return of artifacts which Hiram Bingham had removed from Machu Picchu in the early twentieth century. Currently, there are concerns about the effect of tourism on the site as it reached 400,000 visitors in 2003 [Wikipedia.org]

Groom

Groom
Grooming
Image by ND Photo
Bridesmaids holding groom

Untitled [Marguerite de Sousa Lopes Portrait] (1920) – Adriano de Sousa Lopes (1879-1944)

Untitled [Marguerite de Sousa Lopes Portrait] (1920) – Adriano de Sousa Lopes (1879-1944)
Arts & Entertainment
Image by pedrosimoes7
Museu Nacional de Arte Contemporânea, MNAC, Museu do Chiado, Lisbon, Portugal

Material: Pencil on paper
Collection: Private

BIOGRAPHY

The Portuguese painter and drawer Adriano de Sousa Lopes was born in Vidigal, a small village close to Leiria. Still young, he showed a talent for drawing and painting. Encouraged by Afonso Lopes Vieira and other local benefactors he moved to Lisbon, where he attended the Fine Art Academy from 1898 on, being taught painting by Veloso Salgado (1864-1945) and drawing by Luciano Freire (1864-1934).

In 1903 he moved to Paris to study history painting as a beneficiary of the Valmor legacy. He attended the École Nationale des Beaux-Arts and the Académie Julian where other artists such as Pierre Bonnard and Edouard Vuillard had also studied, graduating with Fernand Cormon, an academic painter celebrated for his history painting. Also in Paris, Sousa Lopes exhibited in several editions of the Salon d’Automme (in 1904, 1905, 1906 and then once again in 1908, 1909 and 1912). In 1915, he organized the Fine Art Section of the Portuguese Pavilion in the Panama-Pacific International Exhibition, held in S. Francisco, California (U.S.A.). In 1917 he had his first individual exhibition at the National Society of the Fine Arts (SNBA), in Lisbon. That same year he went to the front of the First World War as the army’s artist, with the degree of captain.

After the armistice, Sousa Lopes traveled across Europe and North Africa, with intermittent seasons in France and Portugal, until 1927, when he once again exhibited. That same year, he became director of the National Museum of Contemporary Art in Lisbon, on indication of its former director Columbano Bordalo Pinheiro . Being an academic artist and member of the National Academy of Fine Art (1932), Sousa Lopes was officially commissioned to produce several works throughout the 1930’s, such as the decorative paintings for the ceremonial hall of the National Assembly or for Lisbon’s Military Museum. Moreover, as part of the organizing committee he collaborated, alongside Reynaldo dos Santos (1880-1970) and João Rodrigues da Silva Couto (1892-1968), in historical and commemorative exhibition projects, such as the Exposition de l’Art Portugais (Musée du Jeu de Paume, Paris, 1913) or Os Primitivos Portugueses (1450-1550) [Portuguese Primitive Painters] in Lisbon (1940).

As can be verified in the collection of works belonging to the CAM, Sousa Lopes was both a prolific and technically versatile artist, praised for his skill in the use of color, who embraced a vast array of themes with ample stylistic variation. Oil paintings, both on canvas and wood, watercolors and drawings (aquatints, etchings) dominate the artist’s catalogue. Through this variety of techniques Sousa Lopes produced portraits (No salão, Retrato da Senhora F.C. em vestido de noite; Mlle H.L. dans l’atelier de Souza), interior scenes (Num salão, senhora e homem encostado numa chaminé), images of social and mundane gatherings (expressionistic study of a quasi caricatural nature in Untitled), still lifes (Natureza-morta, 1910) heritage themes (Évora d’Alcobaça) and history paintings such as the Episódios do Cerco de Lisboa [Episodes from the Siege of Lisbon], one of which received an Honorary Mention in the Salon d’Automme of 1906.

However, it is in his landscape paintings that Sousa Lopes best exemplifies his personal vocation: numerous versions of marine landscapes and skies (Mar e céu, undated and 1923), views of the seafront or of Portuguese cities and villages (Paisagem portuguesa) and of the countries he visited (France, Belgium, Italy, Morocco and Spain) or an unusual view of a pine forest (Caminho na Floresta) reveal a fascination with weather – at times endeavoring in an impressionistic decomposition of the scenery and its elements (sky, clouds, water) through lighting and shading effects – and time, paying particular attention to the time of day and the transfiguration of the perception of space induced by the variation of luminosity and coloration depicted in the scenes.

The concern with time and weather is evident through Sousa Lopes’ choice of titles: Noite no Canal [Night at the Channel], Os Telhados de Montmartre à noite [Montmartre Rooftops at night] or Pôr-do-sol [Sunset] are some of the works in which one can best perceive the effect of an impressionistic brushstroke, demonstrating the artist’s interest in the passing of time and in the changes in form, color and light.

Another interesting aspect is the intimate scale of a great part of his pictorial work, the interest in the direct representation of nature, the small dimensions of his pictures – at times, brief and expressive jottings of color and movement. This strongly contrasts with the monumentality and historical fixation of works produced through private or institutional commissions, such as the fresco panels conceived for the Palace of Sao Bento in Lisbon, which were never completed.

Maintaining a certain distance to the social realities of his time, Sousa Lopes appears as a somewhat paradoxical personality, even more so when taking into account his appreciation of the interrogation of time within the painted image. His understanding of painting as a form of refuge, entertainment, or historical narration (epic or folklore) places him in a direction that counters the concerns of the international movement of Modernism. In this, he contributed, in twentieth-century Portugal, to prolong a conception of painting founded on naturalistic precepts and a mnemonic, decorative or illustrative functionality, revised through the Impressionism he would later defend as the adequate style for the “Portuguese sensibility” (Conference in the Lisbon Rotary Club in 1929).

His images of work (in particular of traditional fishing, which fascinated him), of popular types (Nazarena, or Italiana), of traditional celebrations such as religious processions, are, especially in his mature work from the late 1920’s onward, mostly peaceful illustrations of a tranquilly drawn reality understood as a natural and immutable condition, avoiding any expressionistic distortion. Sousa Lopes’ particular concern with popular craft-work and customs appears always imbued with a certain disdain toward the human, also present in his conventional portraits of models and human figures (Mlle. H. L. em fato de passeio; Num salão, rapaz com um arco; Num salão, Mlle H.L. e sua irmã…).

Through the trips and (numerous) sojourns in Paris, Venice, Rome, or finally through the desolation and suffering of the First World War and its fracturing of civilization, which he viewed from the front as the official in charge of the iconographic representation of the Portuguese Expeditionary Corpus, between 1917 and 1918 (the CAM possesses some fine examples in etchings), Sousa Lopes had a direct contact with the geography of modernity. This seems to have provoked a sort of immunity to the spirit and ideals of Modernism which Sousa Lopes, defined by Afonso Lopes Vieira as a “contemporaneous primitive”, fundamentally declined throughout his life.

Ana Filipa Candeias

December 2010

SOURCE: gulbenkian.pt/museu/en/artist/adriano-de-sousa-lopes/

Walking in the snow

Walking in the snow
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